We Demand Intellectual Freedom

ROMVLAE GENTI demands the intellectual, conceptual, and cultural freedom to think and act for the benefit of OUR people. The entire post-war experience of the West has been defined and dominated by the Jewish ability to control how we conceptualize and moralize truth and reality. RG is part of a cultural movement now worldwide in scope that says BASTA! No More! RG understands the world, as explained by Friedrich Nietzsche, as a fight to the death between ROMA and JUDEA. This is not only a war for the "hearts and minds of our children" but for the very survival of cultural and civilizational systems. As Western Modernity is wholly Judeaic in character, being based not only upon Judeo-Christian morality and ethics but also Jewish control of information and moralization of truth, RG understands that the 250 year fight to destroy modernity is primarily a fight to end the reign of terror and system of racial and cultural extermination faced by OUR people. Thanks to The Occidental Observer for the following photos that clearly show the contradiction between Jewish ability to think and act for their benefit while denying us the same right.

Statement by Pescara Rangers 1976

Pubblichiamo di seguito il comunicato ufficiale diramato dal gruppo “PESCARA RANGERS 1976″

DOMENICO PeR SEMPRE

Il primo pensiero è DOVEROSAMENTE  rivolto a TE…fratello, amico, ultras, GUERRIERO; TU che amavi e Pescara Rangers e la Pescara Calcio più della tua vita; TU che avevi una splendida compagna, una magnifica bambina da crescere ed una vita da condividere con loro; TU CHE NON CI DOVEVI LASCIARE COSI’… A SOLI 24 ANNI.

Per Noi adesso è il momento del dolore, ma neanche un dolore cosi grande riesce a placare la rabbia che abbiamo dentro. E questa rabbia vogliamo trasmetterla all’intera città di Pescara ed alla sua VERA cittadinanza. Una cittadinanza che non può e non deve accettare prese di posizione e rivendicazioni da parte di chi PESCARESE NON E’ !!!

Non possiamo permetterci di far finta di niente, non possiamo permetterci di perdere il NOSTRO territorio: PER TROPPI ANNI HANNO FATTO IL PORCO DEL COMODO LORO, ORA LI DOBBIAMO CACCIARE VIA TUTTI, ORA DEVONO SPARIRE !!!

Ed in memoria del nostro Fratello abbiamo deciso di invitare presenti tutte le istituzioni.
Avvisiamo inoltre queste ultime di accettare il nostro invito, perché altrimenti ci vediamo costretti ad agire come sappiamo TUTTA la cittadinanza a manifestare Domenica 6 Maggio alle ore 10 nel piazzale del Comune, dove DEVONO ASSOLUTAMENTE essere fare e come meglio ci riesce.

ABBIAMO UN FRATELLO DA VENDICARE… O LI FATE SPARIRE VOI O CI PENSIAMO NOI !!!

Pescara Ultras killed by Gypsy (Rom)

PESCARA - C'è tensione a Pescara, all'indomani dell'omicidio dell'ultrà Domenico Rigante, 24 anni, ucciso con un colpo di pistola da un commando di rom che probabilmente lo ha scambiato per il gemello Antonio. I «Pescara rangers», di cui faceva parte anche Rigante, hanno appeso dinanzi a Palazzo di Città uno striscione contro i rom con scritto: «Avete cinque giorni per cacciarli dalla città». Intanto prosegue la caccia al presunto assassino, Massimo Ciarelli, nomade di 29 anni. Il suo nome lo ha fatto lo stesso Rigante prima di morire. Ciarelli ha alle spalle una catena di precedenti. Anche Rigante aveva problemi con la giustizia, era stato diffidato con il Daspo, il dispositivo che impedisce l’ingresso negli stadi. 



Tensione. Il città la tensione è al massimo. Una rappresentanza di tifosi della curva nord ha incontrato dinanzi a Palazzo di Città il sindaco, Luigi Albore Mascia, e il presidente della Provincia, Guerino Testa, chiedendo una immediata risposta degli amministratori locali. I tifosi hanno annunciato al sindaco Mascia che domenica mattina si svolgerà una manifestazione pubblica in piazza del comune a Pescara a cui sarà chiesta la partecipazione di Prefetto, Questore, uomini di Polizia, Carabinieri e Guardia di Finanza oltre ai rappresentanti delle istituzioni cittadine. 



Il Primo cittadino. Il sindaco Luigi Albore Mascia rivolgendosi ai tifosi ha assicurato che le «forze dell'ordine stanno lavorando 24 ore su 24 per assicurare alla giustizia l'autore dell'omicidio. C'è preoccupazione in città, ma ci auguriamo che non accada nulla di grave. Pescara non è la città da far west che molti vogliono dipingere».



L'autopsia. Si svolgerà probabilmente questo pomeriggio l'autopsia sul corpo di Domenico Rigante. Il Pm Salvatore Campochiaro, che conduce le indagini, ha affidato all'anatomopatologo Giuseppe Sciarra l'incarico per effettuare l'autopsia. È stato nominato anche un perito balistico, Gaetano Rizza, del gabinetto interregionale di polizia scientifica di Ancona che dovrà analizzare la traiettoria dei due proiettili che hanno poi causato la morte di Rigante. La squadra mobile della Questura di Pescara continua nel frattempo a ricercare in tutta Italia Ciarelli, pescarese, appartenente ad una nota famiglia Rom del capoluogo adriatico. 



Funerali. I funerali di Domenico Rigante dovrebbero tenersi domani pomeriggio nella chiesa parrocchiale di Villaggio Alcyone di Pescara.

Martin Avaro on Roma and America

A recent return to Roma left me feeling my self again, saying YES to life in the most profound way. Moved by Roma, Romanità, and fascism I felt the will – the spiritual nature of human reality – reveal itself to me again. I was in a community that embraces the narratives that drive our species. Materialism and vulgarity seemed 4000 miles away. But when you are in the water, like the fish, you cannot see it. It wasn’t until I came back to America only to sit in mall traffic on my home from the airport, that my psyche understood the horror to which my body was subjecting it.

When I moved to America from Roma in January 2008 I felt like a tourist; like nothing that was happening around me was of great concern, that the people were inextricably removed from what mattered and happened to me. Over the next three years, this feeling gave way and I began to take an active interest in the politics of what is being called the North American New Right, as well as what can only be called American National Socialist separatism. This interest was fueled by the incredible mediocrity that governs American life – a total absence of culture, tradition, courage, or critical thinking. I reluctantly gave-in to the simple-minded racists – intelligent deracinated academics – that asked for contributions to their journals. As hard as I tried, however, the overly racial analyses that pass for critical thought in America never made any sense to me. This extends from academic writing of every sort, even as I know best anthropology – that bastion of liberal, politically correct, egalitarianism – to popular and unpopular truths about man and the world.

For example, Irene Peano has recently written in Anthropology News (Vol. 53, no. 1, Jan 2012: 32) about the subversive potential of illegal immigrants to Italy, given the recent riot by detainees on Lampedusa. Peano points out that the riot was supported by anti-racist locals and appears to be a form of resistance to the regulation of mobility of labor. However, nowhere does Peano mention by what rights the illegal immigrants make demands on Italy and Italians. Likewise, she assumes progressive the anti-racist Italians. She is able to do so by way of a Judeo-American multicultural truth regime that makes truth of anything that weakens Western Civilization and anyone who makes invisible white natives.

Another example is Harold Covington – an eloquent and important thinker of American National Socialism. While he and Peano could not be from more opposing political positions, both share an American obsession with race as marker of human value and potential, at the expense of truly critical thought. Where Peano is unable to comprehend that the “racists” who oppose illegal immigration are acting with more freedom and risk than the liberal intelligentsia to which she belongs, Covington refuses to critique the opposing moral and ethical systems that separate the liberal from the national socialist. Further, he fails to critique capitalism – a failure completely consistent with his racially provoked uncritical commitment to liberal morality. To be clear, a national socialist can never be a true liberal, but in America race trumps all other criterion of judgment, leaving a national socialism that does not properly understand the connections between capitalism and morality.

Race aside, I just cannot abide the fervor among these extremist Americans for preserving something American. Instead, I understand America as would Nietzsche – as the greatest mistake in the history of the human species. There is simply nothing noble, dignified, valiant, or honorable here to preserve. These New Right thinkers are wasting their lives preserving rotten fruit. If any of them spent any time in my Roma they would see and understand immediately the difference. It horrifies me that in America it is racist to extoll the value of Western Civilization, while in Roma it is actively studied, understood, and defended. It is no accident that capitalism and its empty bourgeois form of life have stripped anything and everything of value from the lives of even the most critical of Americans – to the point that the best thoughts they have are completely nihilist and destructive of any possibility of community or peoplehood. This is how consumption and atomized individualism have conquered American souls, leaving populations to be defined demographically by corporate marketers. And this is the form of life that America is exporting! Thankfully, there are communities of value and tradition that will fight this devaluation of existence. Just … not … here. So, here in Babylon, in the citadel of mediocrity I turn my attention back to Roma, once again a tourist in the most disgusting place on earth.

RG a ROMA Dicembre 2011

As I take a break from slogging some garbage for a non-existent – and thanks to my political beliefs impossible – academic career, I ponder instead my impending return to Roma. Birthplace of ROMVLAE GENTI, Romaskin, and a political and social system based on aristocracy, hierarchy, strength, honor, discipline, glory, responsibility, virtue – in short, FASCISM. I’ll be trading the Planet of the Apes for a week of purity, violence, enemies, and the deepest of friends and altruistic cohesiveness. I will have a people for another week. Americans have no idea what that means. All I can tell them is move to a fascist neighborhood in Roma and find out. T and I will be amongst a literate, political, devoted popolo that has no moral affiliation with either multiculturalism or liberalism. We will walk where NO JEW will dare tread – a sacred ground, then, for anyone who has an inkling about the origins of contemporary Western mediocrity. We will be in search of Giorgio Freda while traversing the DVX’s Roma. As always, we will carry Nietzsche with us – the origin of Counter-Enlightenment understanding. We will see the Roma of the Romans; the Roma of the Fascists; the Roma of those who will destroy the Judeo-Christian taint that continues to obscure the nobility achieved by pre-Christian Europe. For a week more, then, ROMVLAE GENTI will exist, and not just in the minds of those inhabitants of Casa Lupetta. It will be a real force at work in the world thanks to the conditions of possibility of Roma itself. Here its members scurry in the dark. In Roma they walk with pride, taking the greetings of their people, warmly embraced by history without contradiction or critique. I was reminded while reading Paul Baxa's Roads and Ruins that what Fascism asked of Italians was simply greatness. In other words, to look inside themselves and find that which Roma had given them, only to be dashed upon the edge of a comfy sofa and TV set for the sake of consumption, antiracism, and the sweetness of total disconnection from anyone and anything of value. I ask the same of Roma and this is why the Eternal City and its people love me so. This is ROMVLAE GENTI forgetting for one week the morass of its American mission.

ROMA AI ROMANI. Multiculturalism to the Apes.

Andate all Stadio!

ROMVLAE GENTI, nel occasione della partita contro il Milan - seguendo AS Roma Ultras - incoraggia tutti a portare la bandiera al' Olimpico. Mostrate al mondo che la Curva Sud sia ancora casa Ultras! Di questo si fa anche la prima foto.

RG Supports Occupy Wall Street

Occupy EVERY Street!

How many of us will be beaten and illegally detained for questioning the practices of a capitalism that has lost control? How many sovereign leaders that the Neocons and Israel find objectionable will OBAMA kill?

WATCH THIS

Storia e Tradizione

Last weekend SS Lazio's Curva Nord, home of cheap, bourgeois fans who serve the whims of a corrupt (neo)liberal state, said to the honorable Ultras of Curva Sud Roma that we provide no lessons in history and tradition. They said this because we refused to serve the state's capitalist agenda of removing Ultras from stadiums and public life by presenting an authorized choreography. To show that this group is still committed to its origins in and around 19B 25 5D Curva Sud Roma - Sempre Non Tesserati - I invite all ROMVLAE GENTI Ultras to continue studying the philosophical and theoretical bases of the revolution for which we are - and we are - actively preparing. Contact me (or check out AS Roma Ultras) for information about Curva Sud Roma and one of the few active revolutionary cultural movements in the Western world.

Also, check out the books listed on this site as well as collectives like Counter-Currents Publishing and Arktos Publishing. These publishers are at the forefront of creating a new history and tradition by making sure we understand those that laid the foundation for human greatness. As for Curva Nord Lazio, the only history and tradition you know is ignoble and mediocre. Attenti i razzi!

In the Greek Heroic Age there was a shared set of values, based, one, upon war as the most noble of activities; and two, of honor and courage as the sublime values of the warrior – that a warrior was brave in battle but magnanimous, generous, giving great gifts and expecting nothing in return. Being brave, honest, keeping your word – these are the values of the Heroic Age.

In the American Modern Age there is a shared set of values, based, one, upon consuming vast amounts of shoddily-made goods; and two, of ignorance and cowardice as the vulgar values of the consumer – that a consumer is happiest and infused with endorphins at the promise of acquiring goods, and unwilling or unable to comprehend the consequences of his or her enslavement to mediocrity and vulgarity. Consuming, demanding rights to consume equally, being unaccountable and disconnected – these are the values of the Modern Age.

Thanks to J. Rufus Fears and his lectures on Life Lessons from the Great Myths. Although he doesn’t mention Pathos of Distance, every word he utters attests to its fact. How we got from the Greek Heroic Age to the American Modern Age can be summed in one concept: the slave revolt in morals.

Making it easy for members to build a library.

TITVS, ROMVLAE GENTI, and Tisha B'av 2010

“Romans! I need only remind you of the name you bear that you may realize how different we are from the men we fight!” TITVS VESPASIANVS, JVDEA 70 BC.

The purpose of ROMVLAE GENTI is to create an environment wherein a Nietzschean revaluation of modern Judeo-Christian values can occur. As adults with as much as 49 years immersion in this truth regime, it is unfathomably difficult to imagine a reality not constructed by modern prejudices against nobility, strength, honor, courage, power, wisdom, tradition, discrimination, quality, and sacrifice. Now, however, we have an opportunity to create a person that does not have to be enslaved by our undying search for mediocrity, laziness, cowardice, equality, ignorance, and opinion. TITVS has a chance to be more at home with the heroic age of Classical Greece and Roma, when men were judged by the former characteristics at the expense of the latter. In that age, virtue and responsibility were not equally doled out to each and all but were the reserve of those who had made themselves worthy.

There are intellectual and behavioral aspects of the transvaluation.

Intellectual. The transvaluation itself is simply a process of re-valuing what we are told by our culture to value. Why this is necessary becomes clear when studying the origins of our morality. It began as a weapon in the Jewish-Christian war against Roma. The Jews, unable to compete with the might of Roma, instead affected a “slave revolt” in morals wherein “the good” was made “the evil” and “the bad” was made “the good.” What was most valued by Roma (strength, honor, discipline, virtue) was re-and-de-valued by the Jews, who made what was good for the slave and the slavish (equality, meekness, mildness, passivity, compassion, pity) now good for all. History is little more than the spread of Judeo-Christian morality throughout the Roman and modern world up to today, especially given that modernity itself is fueled by the desire to create maximum comfort and leisure for the greatest number of people.

Behavioral. The transvaluation is not only an intellectual process but a physical and behavioral one. When one values strength, aggression, tactical violence, and courage in any situation, one needs a certain physical presence to be able to enact these values. Plus, in valuing so, one will immediately create hordes of enemies, thereby increasing the need for preparedness and readiness. Thus, strength will be created and cultivated for a reason - not merely for aesthetics or vanity. Likewise, knowledge will be created based on depth of understanding and expertise, not merely as a substance to fill space and time. In ROMVLAE GENTI, as in Roma, opinion has zero value. No one is free to do “as they like.” Each are instead free to be experts and have expert knowledge that is useful and valuable to the project.

TITVS. In the spirit of the transvaluation of values, TITVS was named after TITVS VESPASIANVS, the Roman emperor who destroyed the Second Temple of Jerusalem in the process of defeating the Jewish revolt in 70 BC, and thus beginning the Jewish exile from Judea. For the Jews, this occasion is memorialized as Tisha B’av, the “darkest day” in their history. On this “fast day” the Jew is prohibited from eating, drinking, bathing, applying creams or oils, wearing leather shoes, and having martial relations. Those in modern Jerusalem are prohibited from working, something impossible for America’s Jews! I propose that the Festa di TITVS be marked by each of these actions, as a demonstration of the distance between us and them.

For 1600 years the Jews have ruled the West by controlling how and what we value. What is good or bad for the Jew must be good or bad for all, otherwise their reign is tenuous, as demonstrated by the brief liberation of the species affected by Mussolini and Hitler. On Tisha B’av 2010 (from sunset of July 19 to nightfall of July 20), ROMVALE GENTI will instead celebrate La Festa di TITVS. We will demonstrate that what is darkness for the Jew and the slavish is pure joyous light for us, the proud, healthy, and strong members of ROMVLAE GENTI. As Nietzsche explains, the continued dominance of Judeo-Christian morality is not a sign of progress or its superiority but that a new type of person and form of life have been brought about by this morality - a type and form which would be incapable of surviving in the Greco-Roman world. It is time to begin making ourselves worthy of Roma.

Welcome Back and New RG

I've decided to make public some documents that were long private. I do so in the interest of finding members of our race - if you don't know what this means then click to whatever site you were originally looking for - that are currently estranged.

The first is our reading list. (If you are aware of the books on this list, contact me, subito!) The point of the list is to provide a common intellectual framework for the (re)creation of a Roman Imperium. To do so with a decidedly Nietzschean understanding of the consequences of modern/Judeo-Christian morality is the key to RG. If you don't have ears for such words, again, thank you for visiting and have a nice day.

The second is a letter I wrote to members of the RG chapter in Atlanta on the occasion of the first RG congress. It puritans to the meaning of that occasion - a transvaluation of the Jewish mourning of the destruction of the Second Temple, or Tisha B'av.

Finally, I hope to make this space more active and engaged with current issues of the day. I'm always envious of sites like Counter-Currents and The Occidental Observer that collect - and connect - so many people involved in the New Right. Perhaps I can use it to create my own voice in this community. Or better still, give voice to those in RG. For my role at this point is to teach and help develop the critical awareness and ability for deep, pain-inducing, analysis in those around me.

READING LIST

Theory and Mentalità

Friedrich Nietzsche: On The Genealogy of Morality; “Homer’s Contest;” The Anti-Christ; On The Future of Our Educational Institutions; Twilight of the Idols; Book Five of The Gay Science.

Julius Evola: Man Among the Ruins; “The Traditional Doctrine of Battle And Victory;” Pagan Imperialism; “The Decline of Heroism.”

Homer: The Iliad; The Odyssey

Anthony Ludovici: Who Is To Be Master Of The World; Nietzsche, His Life and Works.

Frederick Appel: Nietzsche Contra Democracy.

Adolph Hitler: Mein Kampf.

Tomislav Sunic: Homo Americanus.

Kevin MacDonald: The Culture of Critique.

Benito Mussolini: The Political and Social Doctrine of Fascism.

Nicholas Farrell: Mussolini (Biography).

Curtis Cate: Friedrich Nietzsche (Biography).

Alain de Benoist: The Problem of Democracy; On Being A Pagan

Mark Mirabello: The Odin Brotherhood.

Paul Cartledge: The Spartans.

Gilles Lipovetsky: Hypermodern Times.

Carlo Petrini: Slow Food Nation.

Walter F. Otto: The Homeric Gods

Mark Dyal: “The Ultras, the State, and the Legitimacy of Violence.”

Philosophy and Mentalità in Action

Conn Iggulden: 4-part Emperor Series.

Steven Pressfield: Gates Of Fire.

Anthony Burgess: A Clockwork Orange.

Chuck Palahniuk: Fight Club.

Bret Easton-Ellis: American Psycho.

Andrew MacDonald: The Turner Diaries.

H.A. Covington: 4-part Northwest Trilogy.

ROMA

Virgil: The Aeneid.

Christopher Hibbert: Rome (Biography).

Joel Schmidt: Roman Mythology.

FINAL EXAM

Friedrich Nietzsche: Thus Spoke Zarathustra.

Sport and Society 8 Marzo 2010 UBC

A. Agon

In his essay “Homer’s Contest,” Friedrich Nietzsche begins his explanation of the distance between the Classical and Modern forms of life and their understandings of the world. He uses Hesiod’s explanation of eris and Homer’s battle scenes to demonstrate that the Greeks had, what he called, a “trait of cruelty” which allowed them to “rejoice” over the excessively descriptive scenes of battle in The Iliad. That we moderns find them disturbing where the Greeks found them elevating and exhilarating gave Nietzsche cause to reflect on what we can discern from a “form of life’s” view of battle and victory.

The Greeks, Nietzsche explains, lived a life of “combat and victory” in which warring competition, and pleasure in victory were acknowledged; and even colored their ethical concepts like eris. To battle was a means of salvation, not just for one’s people or city but against the very chaos of the natural world. Perpetual peace, a very modern utopia according to Nietzsche, would not have been desirable to the Greeks because their lives were given meaning by the struggles and victories associated with war and contest.

However, for contemporary scholars of “agonistic pluralism,” a deconstructionist theoretical movement which seeks to explain the irreducibility of difference in democratic societies, the enemy is largely ourselves. Agonism for these scholars does not apply to the foundations or possibilities of greatness of a cultural system, as posited Nietzsche, but instead to the nature of democracy; which is pluralist and designed to maximize debate.

Where agonistic pluralism seeks a mutually affirming largely discursive struggle between multicultural or political combatants, Nietzsche understands the agonist to actually compete or fight in order to elevate their self-status, and the status of their city at the expense of others.

Agonism for the Ultras contains elements of both the Nietzschean and pluralist understandings of agon. The Nietzschean is at the heart of the Ultra phenomenon. They understand themselves as agonists who fight for the honor of their city, their team, their Curva (or, area of the stadium), and their group. They compete during games through songs, banners, and choreography for a sense of pride and victory that is felt just as strongly as the victories gained in the streets through fighting.

However, as Calcio Moderno, the idea and system of an industry of soccer that places the utmost importance on profits and revenues, has begun to be the hegemonic conception of the game in Italy, the Ultras have been forced to limit themselves to a form of agon which is closer to the “moralistic” option offered by pluralism.

In the post-Raciti world of soccer, insulting banners or songs now lead to games being played behind closed doors. Game-related violence, which was virtually non-policed until Raciti’s death, now leads to time in jail.

The new social barriers to Ultra agonism have done nothing to limit the oppositional nature of their mentality and means of self-understanding, however. “Being an Ultra,” I was told, “is embracing rivalry, hostility, and Romanita` (extreme attachment to Rome and things Roman). Without these, one is not an Ultra.”

B. Agon and Altruism

Agon is an important way to begin to understand the Ultras because of the way it connects with their extremely limited modes of altruism. During my research period it was often put to me that “Roman culture was the most beautiful in Italy;” but that the culture was being diluted by foreigners and foreign influence. Thus, I was told, the Romans must do something to protect themselves from dilution. Given statements like this, I was pressed to understand the implications of having such a narrow, protected, and antagonistic sense of self or inclusion.

If the altruism of liberal globalization is driven by a morality of total inclusion, wherein the universalization of man is made complete in a global marketplace, the altruism of the Ultras is one of exclusion, exclusivity, and local particularity. Their inter-altruistic co-identification is exaggeratedly restricted. And, I am suggesting, their narrow boundaries between us and them are related to their aggressive and militarist morality.

Where the moral thrust of the West is more and more associated with liberal civic and social principles like peace, stability, comfort, happiness, and equality, those of the Ultra can be identified in the words of counter-Enlightenment thinkers like Nietzsche and Evola and their explanations of cultural degeneration through the things celebrated by liberalism.

As Evola explained, “what is needed is a new radical front with clear boundaries between friend and foe. The future does not belong to those of crumbling and hybrid ideas but those of radicalism - the radicalism of absolute negations and majestic affirmations.”